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The Dragon: Wantley

Among the latest surviving beliefs of this nature may be cited the dragon of Wantley (Wharncliffe, Yorkshire), who was slain by More of More Hall. He procured a suit of armour studded with spikes, and, proceeding to the well where the dragon had his lair, kicked him in the mouth, where alone he was vulnerable. The Lambton worm is another instance.

The explanations of these legends attempted by mythologists, based on the supposition that the dragons which are their subjects are simply symbolic of natural phenomena, are ingenious, and perhaps in many instances sufficient, but do not affect, as I have before remarked, the primitive and conserved belief in their previous existence as a reality. Thus, the author of British Goblins suggests that for the prototype of the red dragon, which haunted caverns and guarded treasures in Wales, we must look in the lightning caverns of old Aryan fable, and deduces the fire-darting dragons of modern lore from the shining hammer of Thor, and the lightning spear of Odin.

The stories of ladies guarded by dragons are explained on the supposition* that the ladies were kept in the secured part of the feudal castles, round which the walls wound, and that an adventurer had to scale the walls to gain access to the ladies; when there were two walls, the authors of romance said that the assaulter overcame two dragons, and so on. St. Romain, when he delivered the city of Rouen from a dragon which lived in the river Seine, simply pro- * Rev. Dr. Brewer, Dictionary of Phrase and Fable, London. 5 tected the city from an overflow, just as Apollo (the sun) is symbolically said to have destroyed the serpent Python, or, in other words, dried up an overflow. And the dragon of Wantley is supposed by Dr. Percy to have been an overgrown rascally attorney, who cheated some children of their estates, but was compelled to disgorge by a gentleman named More, who went against him armed with the "spikes of the law," whereupon the attorney died of vexation. Furthermore, our dragoons were so denominated because they were armed with dragons, that is, with short muskets, which spouted fire like dragons, and had the head of a dragon wrought upon their muzzle.

This fanciful device occurs also among the Chinese, for a Jesuit, who accompanied the Emperor of China on a journey into Western Tartary in 1683, says, "This was the reason of his coming into their country with so great an army, and such vast military preparations; he having commanded several pieces of cannon to be brought, in order for them to be discharged from time to time in the valleys; purposely that the noise and fire, issuing from the mouths of the dragons, with which they were adorned, might spread terror around." Though dragons have completely dropped out of all modern works on natural history, they were still retained and regarded as quite orthodox until a little before the time of Cuvier; specimens, doubtless fabricated like the ingeniously constructed mermaid of Mr. Barnum, were exhibited in the museums; and voyagers occasionally brought back, as authentic stories of their existence, fables which had percolated through time and nations until they had found a home in people so remote from their starting point as to cause a complete obliteration of their passage and origin.