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The Seeress of Prevorst: Oberstenfeld

Then ensued greater marvels than had ever bewitched the family at Oberstenfeld. Invisible hands threw articles of furniture at the enthusiastic doctor and his friends; ghostly fingers sprinkled lime and gravel on the flooring of his halls and rooms; spirit knuckles beat lively tattoos on walls, tables, chairs, and bedsteads. And all the while ghosts with criminal pasts flocked in and out, seeking consolation and advice. Only once or twice, however, did the physician himself see anything even remotely resembling a ghost. On one occasion a cloudy shape floated past his window; and on another he saw at Frederica's bedside a pillar of vapor, which she afterward told him was the specter of a tall old man who had visited her twice before.

But if he neither saw the ghosts nor heard them speak, it was sufficiently demonstrated to him that they were really in evidence. The knocking, furniture throwing, and gravel sprinkling were the least of the wonders of which it was permitted him to be a witness.

Once, when Frederica was taking an afternoon nap, a spirit that was evidently solicitous for her comfort drew off her boots, and in his presence carried them across the room to where her sister was standing by a window.

Again at midnight, after a preliminary knocking on the walls, he observed another spirit, or possibly the same, open a book she had been reading which was lying on her bed.

Most marvelous of all, when her father died she herself enacted the rôle of ghost, the news of his death being conveyed to her supernaturally and her cry of anguish being supernaturally conveyed back to the room where his corpse lay, in Oberstenfeld, and where it was distinctly heard by the physician who had attended him in his last moments. After this crowning piece of testimony the good The Seeress of Prevorst Kerner felt that no doubt of her unheard of powers could remain in the most skeptical mind.

Judge, then, of his dismay and grief when he saw her visibly fading away, daily growing more ethereal of form and feature, more weak in body and spirit. It was his belief that the ghosts were robbing her of her vitality, and earnestly but vainly he strove to banish them.

She herself declared, with a tone of indescribable relief, that she knew the end was near, and that she welcomed it, as she longed to attain the quiet of the grave with her father and Grandfather and Grandmother Schmidgall. When Kerner sought to cheer her by the assurance that she yet had many years to live, she silenced him with the tale of a gruesome vision. Three times, she said, there had appeared to her at dead of night a female figure, wrapped in black and standing beside an open and empty coffin, to which it beckoned her. But before she died she wished to see again the mountains of her childhood; and to the mountains Kerner carried her. There, on August 5, 1829, peacefully and happily, to the singing of hymns and the sobbing utterance of prayers, her soul took its flight.

But, unlike Kerner, who hastened back to Weinsberg to write the biography of this "delicate flower who lived upon sunbeams," we must shake off the spell of her strange personality and ask seriously what manner of mortal she was. This inquiry is the more imperative since the doings of the tambourine players and automatic writers, of whom so much is made in certain quarters to-day, pale into insignificance beside the story of her remarkable career.

Now, in point of fact, the evidence bearing out the claim that she saw and talked with the dead is practically confined to the account written by the mourning Kerner, whom no one would for a moment call an unprejudiced witness. Already deeply immersed in the study of the marvelous, his mind absorbed in the weird phenomena of the recently discovered science of animal magnetism, she came to him both as a patient and as a living embodiment of the mysteries that held for him a boundless fascination, and once he found reason to believe in her alleged supernormal powers, there was nothing too fantastic or extravagant to which he would not give ready credence and assent.

The Seeress of Prevorst His lengthy record of "facts" includes not only what he himself saw or thought he saw, but every tale and anecdote related to him by the seeress and her friends, and also includes so many incidents of supernaturalism on the part of others that it would well seem that half the peasant population of Würtemberg were ghost seers. Besides this, detailed as his narrative is, it is lacking in precisely those details which would give it evidential value; so lacking, indeed, that even such a spiritistic advocate as the late F. W. H. Myers pronounced it "quite inadequate" for citation in support of the spiritistic theory.

Nevertheless, taking his extraordinary document for what it is worth, careful consideration of it leads to the conclusion that it contains the story not so much of a great fraud as of a great tragedy. It is obvious that there was frequent and barefaced trickery, particularly on the part of Frederica's sister and the ubiquitous servant girl; but it is equally certain that Frederica herself was a wholly abnormal creature, firmly self-deluded, one might say self-hypnotized, into the belief that the dead consorted with her. And it is hardly less certain that in her singular state of body and mind she gave evidence not indeed of supernatural but of telepathic and clairvoyant powers on which she and those about her, in that unenlightened age, could not but put a supernatural interpretation.

It is not difficult to trace the origin of the nervous and mental disease from which she suffered. Kerner's account of her childhood shows plainly that she was born temperamentally imaginative and unstable and that she was raised in an environment well calculated to exaggerate her imaginativeness and instability. Ghosts and goblins were favorite topics of conversation among the peasantry of Prevorst, while the children with whom she played were many of them unstable like herself, neurotic, hysterical, and the victims of St. Vitus's dance. The weird and uneasy ideas and feelings which thus early took possession of her were given firmer lodgment by her unfortunate sojourn with grave-haunting Grandfather Schmidgall. After this, it seems, she suffered for a year from some eye trouble, and every physician knows how close the connection is between optical disease and hallucinations. Then came a brief period of seeming normality, the lull before the storm The Seeress of Prevorst which burst in full force with her marriage to a man she did not love. From that time, the helpless victim of hysteria in its most deepseated and obstinate form, she gave herself unreservedly to the delusions which both arose from and intensified her physical ills ills which after all had a purely mental basis. "If I doubted the reality of these apparitions," she once told Kerner, "I should be in danger of insanity; for it would make me doubt the reality of everything I saw."

It does not affect this view of the case that she unquestionably coöperated with her conscienceless sister and the servant girl in the production of the fraudulent phenomena to which Kerner testifies. Their cheating was probably done for the sole purpose of making sure of the comfortable berth in which the physician's credulity had placed them. Hers, on the other hand, was the deceit of an irresponsible mind, of one living in such an atmosphere of unreality that she could readily persuade herself that the knockings, candle dancings, book openings, and similar acts were the work not of her own hands but of the ghosts which tormented her. Indeed, researches of recent years in the field of abnormal psychology show it is quite possible that she was absolutely ignorant of any personal participation in the movements and sounds which caused such wide-spread mystification. Sympathy and pity, therefore, should take the place of condemnation when we follow the course of her eventful and unhappy life.