The Outline of Mythology

Thomas Bulfinch's whole mythic world — the gods of Olympus, King Arthur's Round Table, the Mabinogeon, Beowulf and the paladins of Charlemagne — told as stories, the way 1913 read them.

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Atalanta: Cybele

But the lovers were so full of their own happiness that they forgot to pay due honor to Venus; and the goddess was provoked at their ingratitude. She caused them to give offence to Cybele. That powerful goddess was not to be insulted with impunity. She took from them their human form and turned them into animals of characters resembling their own: of the huntress-heroine, triumphing in the blood of her lovers, she made a lioness, and of her lord and master a lion, and yoked them to her car, where they are still to be seen in all representations, in statuary or painting, of the goddess Cybele. Cybele is the Latin name of the goddess called by the Greeks Rhea and Ops. She was the wife of Cronos and mother of Zeus. In works of art she exhibits the matronly air which distinguishes Juno and Ceres. Sometimes she is veiled, and seated on a throne with lions at her side, at other times riding in a chariot drawn by lions. She wears a mural crown, that is, a crown whose rim is carved in the form of towers and battlements. Her priests were called Corybantes. Byron, in describing the city of Venice, which is built on a low island in the Adriatic Sea, borrows an illustration from Cybele: "She looks a sea-Cybele fresh from ocean, Rising with her tiara of proud towers At airy distance, with majestic motion, A ruler of the waters and their powers." --Childe Harold, IV.

In Moore's "Rhymes on the Road," the poet, speaking of Alpine scenery, alludes to the story of Atalanta and Hippomenes thus: "Even here, in this region of wonders, I find That light-footed Fancy leaves Truth far behind, Or at least, like Hippomenes, turns her astray By the golden illusions he flings in her way."

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