Myths and Legends of Our Own Land

America's own folklore, collected county by county: the treasure and the cats at Harry Main's, the headless skeleton of Swamptown, the storm ship of New Haven, and several hundred more.

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Ta-Vwots Conquers the Sun

T HE Indian is a great story-teller. Every tribe has its traditions, and the elderly men and women like to recount them, for they always find listeners. And odd stories they tell, too. Just listen to this, for example. It is a legend among the tribes of Arizona.

While Ta-Vwots, the hare god, was asleep in the valley of Maopa, the Sun mischievously burned his Along the Rocky Range back, causing him to leap up with a howl. "Aha!

It's you, is it, who played this trick on me?" he cried, looking at the Sun. "I'll make it warm for you. See if I don't."

And without more ado he set off to fight the Sun.

On the way he stopped to pick and roast some corn, and when the people who had planted it ran out and tried to punish him for the theft he scratched a hole in the ground and ran in out of sight. His pursuers shot arrows into the hole, but Ta-Vwots had his breath with him, and it was an awfully strong breath, for with it he turned all the arrows aside. "The scamp is in here," said one of the party. "Let's get at him another way." So, getting their flints and shovels, they began to dig. "That's your game, is it?" mumbled Ta-Vwots. "I know a way out of this that you don't know."

With a few puffs of his breath and a few kicks of his legs he reached a great fissure that led into the rock behind him, and along this passage he scrambled until he came to the edge of it in a niche, from which he could watch his enemies digging. When they had made the hole quite large he shouted, "Be buried in the grave you have dug for yourselves!"

And, hurling down a magic ball that he carried, he caved the earth in on their heads. Then he paced off, remarking, "To fight is as good fun as to eat.

Vengeance is my work. Every one I meet will be an enemy. No one shall escape my wrath." And he sounded his war-whoop.

Next day he saw two men heating rocks and chipping arrow-heads from them. "Let me help you, for hot rocks will not hurt me," he said. "You would have us to believe you are a spirit, eh?" they questioned, with a jeer. "No ghost," he answered, "but a better man than you. Hold me on those rocks, and, if I do not burn, you must let me do the same to you."

The men complied, and heating the stones to redness in the fire they placed him against them, but failed to see that by his magic breath he kept a current of air flowing between him and the hot surface. Rising unhurt, he demanded that they also should submit to the torture, and, like true Indians, they did so. When their flesh had been burned half through and they were dead, he sounded his warwhoop and went on. On the day following he met two women picking berries, and told them to blow the leaves and thorns into his eyes. They did so, as they supposed, but with his magic breath he kept the stuff away from his face. "You are a ghost!" the women exclaimed. "No ghost," said he. "Just a common person.

Leaves and thorns can do no harm. See, now."

And he puffed thorns into their faces and made them blind. "Aha! You are caught with your own chaff.

I am on my way to kill the Sun. This is good practice." And he slew them, sounded his war-whoop, and went on.

Along the Rocky Range The morning after this affair some women appeared on Hurricane Cliff and the wind brought their words to his ears. They were planning to kill him by rolling rocks upon him as he passed.

As he drew near he pretended to eat something with such enjoyment that they asked him what it was.

He called out, "It is sweet. Come to the edge and I will throw it up to you." With that he tossed something so nearly within their reach that in bending forward to catch it they crowded too near the brink, lost their balance, fell over, and were killed. "You are victims of your own greed. One should never be so anxious as to kill one's self." This was his only comment, and, sounding the warwhoop, he went on. A day later he came upon two women making water-jugs of willow baskets lined with pitch, and he heard one whisper to the other, "Here comes that bad Ta-Vwots. How shall we destroy him?" "What were you saying?" asked the hare god. "We just said, 'Here comes our grandson. " (A common form of endearment.) "Is that all? Then let me get into one of these water-jugs while you braid the neck."

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