Myths and Legends of Our Own Land

America's own folklore, collected county by county: the treasure and the cats at Harry Main's, the headless skeleton of Swamptown, the storm ship of New Haven, and several hundred more.

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God on the Mountains

ROM the oldest time men have associated the mountains with visitations of God. Their height, their vastness, their majesty made them seem worthy to be stairs by which the Deity might descend to earth, and they stand in religious and poetic literature to this day as symbols of the largest mental conceptions. Scriptural history is intimately associated with them, and the giving of the law on Sinai, amid thunder and darkness, is one of the most tre- Storied Waters, Cliffs, and Mountains mendous pictures that imagination can paint. Ararat, Hermon, Horeb, Pisgah, Calvary, Adam's Peak, Parnassus, Olympus! How full of suggestion are these names! And poetic figures in sacred writings are full of allusion to the beauty, nobility, and endurance of the hills. It is little known that many of our own mountains are associated with aboriginal legends of the Great Spirit. According to the Indians of California, Mount Shasta was the first part of the earth to be made. The Great Spirit broke a hole through the floor of heaven with a rock, and on the spot where this rock had stopped he flung down more rocks, with earth and snow and ice, until the mass had gained such a height that he could step from the sky to its summit. Running his hands over its sides he caused forests to spring up. The leaves that he plucked he breathed upon, tossed into the air, and, lo! they were birds. Out of his own staff he made beasts and fishes, to live on the hills and in the streams, that began to appear as the work of worldbuilding went on. The earth became so joyous and so fair that he resolved at last to live on it, and he hollowed Shasta into a wigwam, where he dwelt for centuries, the smoke of his lodge-fire (Shasta is a volcano) being often seen pouring from the cone before the white man came.

According to the Oregon Indians the first man was created at the base of the Cascade Range, near Wood River, by Kmukamtchiksh, "the old man of the ancients," who had already made the world.

The Klamaths believe Kmukamtchiksh a treacherous spirit, "a typical beast god," yet that he punishes the wicked by turning them into rocks on the mountain-sides or by putting them into volcanic fires.

Sinsinawa Mound, Wisconsin, was the home of strange beings who occupied caverns that few dared to enter. Enchanted rivers flowed through these caves to heaven.

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