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The False Dauphins

ON 21 January, 1793, Louis XVI of France was beheaded in the Place de la Revolution, formerly Place de Louis Quinze. From the moment his head fell, his only son the Dauphin became by all constitutional usage, his successor, Louis XVII. True the child-king was in the hands of his enemies; but what mattered that to believers in the "Divine Right." What mattered it either that he was at that moment in the prison of the Temple, where he had languished since August 13, 1792, already consecrated to destruction, in one form or another. He was then under eight years of age, and so an easy victim.

His gaoler, one Simon, had already been instructed to bring him up as a "sansculotte." In the furtherance of this dreadful ordinance he was taught to drink and swear and to take a part in the unrighteous songs and ceremonies of the Reign of Terror. Under such conditions no one can be sorry that death came to his relief. This was in June, 1795-he being then in his eleventh year.

In the stress and turmoil of such an overwhelming cataclysm as the Revolution, but little notice was taken of a death which, under other circumstances, would undoubtedly have been of international interest if not of importance. But by this time the death of any one, so long as it was by violence, was too common a matter to cause concern to others.

The Terror had practically glutted the lust for blood. Under such conditions but little weight was placed on the accuracy of records; and to this day there survive practical inconveniences and difficulties in daily life from the then disruption of ordered ways. The origin of such frauds or means of fraud as are now before us is in uncertainty.

Shakespeare says: "How oft the sight of means to do ill deeds Makes ill deeds done."

The true or natural criminal is essentially an opportunist. The intention of crime, even if it be only a desire to follow the line of least resistance, is a permanent factor in such lives, but the direction, the mechanism, and the scope of the crime are largely the result of the possibilities which open and develop themselves from a fore-ordered condition of things.

Here then was the opening which presented itself at the end of the eighteenth century. France was in a state of social chaos. The fountains of the deep were stirred, and no human intelligence could do more than guess at what might result from any individual effort of self-advancement. The public conscience was debauched, and for all practical purposes the end justified the means. It was an age of desperate adventure, of reckless enterprise, of unscrupulous methods. The Royalty of France was overthrown-in abeyance till at least such a time as some Colossus of brains or energy, or good fortune, should set it up again. The hopes of a great nation of return to a settled order of things through constitutional and historical channels were centred in the succession to the Crown. And through the violence of the upheaval any issue was possible. The state of affairs just before the death of Louis XVII gave a chance of success to any desperate fraud. The old King was dead, the new King was a child and in the hands of his bitterest enemies. Even if anyone had cared to vindicate his rights there seemed at present no way of accomplishing this object. To any reckless and unscrupulous adventurer here was an unique chance. Here was a kingship going: a daring hand might grasp the crown which rested in so perilous a manner on the head of a baby. Moreover the events of the last fifteen years of the century had not only begotten daring which depended on promptness, but had taught and fostered desperation. It is a wonder to us who look back on that time through the safety-giving mist of a century, not that there was any attempt to get a crown, if only by theft, but that there were not a hundred attempts made for each one that history has recorded. As a matter of fact, there were seven attempts made to personate the dead Dauphin, son of Louis XVI, that "son of St. Louis," who, in obedience to Abbé Edgworth's direction to "ascend to heaven," went somewhere where it is difficultor perhaps inexpedient-to follow him. to The first pretender appears to have been one Jean Marie Hervagault, son of a tailor. His qualification for the pretence appears have been but a slender one, that of having been born in 1781, only about three years before the Dauphin. This, taken by itself, would seem to be but a poor equipment for such a crime; but in comparison with some of the later claimants it was not without reason of approximate possibility as far as date was concerned. It was not this criminal's first attempt at imposture, for he had already pretended to be a son of la Vaucelle of Longueville and of the Duc d'Ursef. Having been arrested at Hottot as a vagabond, he was taken to Cherburg, where he was claimed by his father.

When claiming to be, like the old man in Mark Twain's inimitable Huckleberry Finn, "the late Dauphin," his story was that he had as a child been carried from the prison of the Temple in a basket of linen. In 1799 he was imprisoned at Chalonssur-Marne for a month. He was, however, so far successful in his imposture as Louis XVII, that after some adventures he actually achieved a good following-chiefly of the landed interest and clerics. He was condemned to two years' imprisonment at Vitry, and afterwards to a term of twice that duration, during which he died, in 1812. The second and third aspirants to the honour of the vacant crown were inconspicuous persons possessing neither personal qualification nor apparent claim of any sort except that of a desire for acquisition. One was Persat, an old soldier; the other, Fontolive, a bricklayer. The pretence of either of these men would have been entirely ridiculous but for its entirely tragic consequences. There is short shrift for the unsuccessful impostor of royalty -even in an age of fluctuation between rebellion and anarchy.

The fourth pretender was at least a better workman at crime than his predecessors. This was Mathurin Brunneau ostensibly a shoemaker but in reality a vagabond peasant from Vezins, in the department of Maine-et-Loire. He was a born criminal as was shown by his early record. When only eleven years of age he claimed to be the son of the lord of the village, Baron de Vezins. He obtained the sympathy of the Countess de Turpin de Crisse, who seemed to have compassion for the boy.

Even when the fraud of his parentage was found out she took him back into her household-but amongst the servants. After this his life became one of adventure. When he was fifteen he made a tour through France. In 1803 he was put in the House of Correction at St. Denis. In 1805 he enlisted as a gunner. In 1815 he re-appeared with an American passport bearing the name of Charles de Navarre. His more ambitious attempt at personation in 1817, was not in the long run successful. He claimed his rights, as "Dauphin" Bourbon under Louis XVIII, was arrested at St. Malo, and confined at Bicêtre. He got round him a gang of persons of evil life, as shown by their various records. One was a false priest, another a prisoner for embezzlement, another an ex-bailiff who was also a forger, another a deserter; with the usual criminal concomitant of women, dishonoured clergy and such like. At Rouen he was sentenced to pay a fine of three thousand francs in addition to imprisonment for seven years. He died in prison.